Friday, October 26, 2007

A Benevolent Hegemon is an Oxymoron

Francis Fukuyama, the author of The End of History and one of the influential Neocons in the Project for the New American Century think tank starting in 1997, has shed his neoconservatism . After urging George W. to attack Iraq even if no connection with September 11 was found, he is now vehemently against the war and the militarisation of American foreign policy. What he describes as the Bush administration's failures were predicted and predictable by most non-American analysts. That most conservative American analysts could not see this coming is a reflection of the insularity of their thinking and the arrogance of their power. Their self-righteousness rivaled the religious self-righteousness of the fanatics that they claim to be fighting.

A self-defeating hegemony: Four key mistakes made by the Bush administration have made anti-Americanism one of the chief fault lines of global politics.

Francis Fukuyama, Guardian, October 25, 2007

When I wrote about the End of History almost 20 years ago, one thing that I did not anticipate was the degree to which American behaviour and misjudgments would make anti-Americanism one of the chief fault lines of global politics. And yet, particularly since the terrorist attacks of September 11 2001, that is precisely what has happened, owing to four key mistakes made by the Bush administration.First, the doctrine of "preemption", which was devised in response to the 2001 attacks, was inappropriately broadened to include Iraq and other so-called "rogue states" that threatened to develop weapons of mass destruction. To be sure, preemption is fully justified vis-a-vis stateless terrorists wielding such weapons. But it cannot be the core of a general non-proliferation policy, whereby the United States intervenes militarily everywhere to prevent the development of nuclear weapons.The cost of executing such a policy simply would be too high (several hundred billion dollars and tens of thousands of casualties in Iraq and still counting). This is why the Bush administration has shied away from military confrontations with North Korea and Iran, despite its veneration of Israel's air strike on Iraq's Osirak reactor in 1981, which set back Saddam Hussein's nuclear programme by several years. After all, the very success of that attack meant that such limited intervention could never be repeated, because would-be proliferators learned to bury, hide, or duplicate their nascent weapons programmes.The second important miscalculation concerned the likely global reaction to America's exercise of its hegemonic power. Many people within the Bush administration believed that even without approval by the UN security council or Nato, American power would be legitimised by its successful use. This had been the pattern for many US initiatives during the cold war, and in the Balkans during the 1990s; back then, it was known as "leadership" rather than "unilateralism".But, by the time of the Iraq war, conditions had changed: the US had grown so powerful relative to the rest of the world that the lack of reciprocity became an intense source of irritation even to America's closest allies. The structural anti-Americanism arising from the global distribution of power was evident well before the Iraq war, in the opposition to American-led globalisation during the Clinton years. But it was exacerbated by the Bush administration's "in-your-face" disregard for a variety of international institutions as soon it came into office - a pattern that continued through the onset of the Iraq war.America's third mistake was to overestimate how effective conventional military power would be in dealing with the weak states and networked transnational organisations that characterise international politics, at least in the broader Middle East. It is worth pondering why a country with more military power than any other in human history, and that spends as much on its military as virtually the rest of the world combined, cannot bring security to a small country of 24 million people after more than three years of occupation. At least part of the problem is that it is dealing with complex social forces that are not organised into centralised hierarchies that can enforce rules, and thus be deterred, coerced, or otherwise manipulated through conventional power.Israel made a similar mistake in thinking that it could use its enormous margin of conventional military power to destroy Hizbullah in last summer's Lebanon war. Both Israel and the US are nostalgic for a 20th century world of nation-states, which is understandable, since that is the world to which the kind of conventional power they possess is best suited.But nostalgia has led both states to misinterpret the challenges they now face, whether by linking al-Qaida to Saddam Hussein's Iraq, or Hizbullah to Iran and Syria. This linkage does exist in the case of Hizbullah, but the networked actors have their own social roots and are not simply pawns used by regional powers. This is why the exercise of conventional power has become frustrating.Finally, the Bush administration's use of power has lacked not only a compelling strategy or doctrine, but also simple competence. In Iraq alone, the administration misestimated the threat of WMD, failed to plan adequately for the occupation, and then proved unable to adjust quickly when things went wrong. To this day, it has dropped the ball on very straightforward operational issues in Iraq, such as funding democracy promotion efforts.Incompetence in implementation has strategic consequences. Many of the voices that called for, and then bungled, military intervention in Iraq are now calling for war with Iran. Why should the rest of the world think that conflict with a larger and more resolute enemy would be handled any more capably?But the fundamental problem remains the lopsided distribution of power in the international system. Any country in the same position as the US, even a democracy, would be tempted to exercise its hegemonic power with less and less restraint. America's founding fathers were motivated by a similar belief that unchecked power, even when democratically legitimated, could be dangerous, which is why they created a constitutional system of internally separated powers to limit the executive.Such a system does not exist on a global scale today, which may explain how America got into such trouble. A smoother international distribution of power, even in a global system that is less than fully democratic, would pose fewer temptations to abandon the prudent exercise of power.

13 comments:

Maysaloon said...

He had to say this eventually didn't he? I mean what else could he have said to absolve himself? Thanks for posting.

I like how he now recognises that a world of nation states doees not apply anymore for conventional military strategy and could in fact be in decline. This is important to remember at a time when many Arabs want to strengthen the idea of the nation state in the region.

He's also pragmatic about his expectations of whether a future international system should even be democratic, another major withdrawal from his earlier positions. A world with no hegemons would be interesting and even possible, but I doubt we will ever see the end of conflict and realpolitik. I don't think he's convinced anymore that we will either.

Thanks for the post and welcome back! You've been missed.

saint said...

Hi Wassim,
Excuse my ignorance but I would like to know what the meaning of “world of nation states”, what is mean and how you interpreted that from the post that it does not existed anymore.
I’m not familiar with the term?
Thank you

Maysaloon said...

Hi Saint,
That's no problem at all. The concept itself is rather vague but loosely defined as the "countries" we see around the world today. This is called the "international system" which was formed in the period of decolonisation when the Europeans were forced to grant independence to the various lands they had occupied. In some cases these occupations had lasted for hundreds of years as was the case with India or Latin America.

Anyhow, before this all kicked off, nation states as we recognise today in fact only existed in Europe. Independent, sovereign states with a secular government (seculare is Latin meaning "of this world" I think!). The international system we have now was intended to duplicate the political system as present in Europe. This however was misleading because in many cases these new "nation states" were such in name only and could hardly be considered sovereign or "equal" to other more established states, ie those in Europe or North America.

I think the easiest way to understand it is as governments that are "sovereign" over a particular territory, with a flag, national anthem and laws. The major flaw of nation states is that they had been imposed on the former occupied peoples and ignored political, cultural and economic realities. As such, you find in Africa a country such as Rwanda where people who are mortal enemies are now forced to co-exist in an entity by the name of Rwanda and now pledge allegiance to it, which is ludicrous and has been demonstrated as dangerous. In the Arab world, entities such as Algeria, Syria, Iraq or Jordan are invented to divide a people that were always united. Israel is also a result of this period of nation state building. Some would argue that this "framework" has continued to allow the more established nation states to continue to exert a "neo-colonialism" on these new "states" and maintain control.

When Fukuyama recognises that America and Israel are strong only in the context of dealing with nation states and a definable enemy, he is in effect now saying that the nation state is no longer a useful concept for explaining political and social realities which exist on the ground.

My own personal opinion, especially with this alleged "globalisation" taking place, something I don't believe is new or distinct, this artificial division of the world is breaking down in the face of such realities. The nation state is rooted in a particular regional and historical context, that of Europe's, and as such, applying it worldwide caused problems which we still face today.

saint said...

Thank you Wassim, you have been very clear about the definition and about Mr. Fukuyama.
Your clarification raised in my mind more questions about this subject and how is now reflected on the Arab countries and on Arab nationalist who complained about Sykes Picot since the creation of these countries.
My dilemma with nationalists, and with the theory of outdated nation states, that nationalist themselves since they took power in 1950’s could not build one road between Arab countries and could not remove one boarder or facilitate the crossing between Arab Countries. They themselves created more obstacles, which make you think that there is no such thing called nationalist. This is really a dilemma for me.

The second related matter is about what happening in Iraq right now. The fighting between Arab Sunni and Arab Shia, Kurds and Arab in the country which called Iraq, proves to me that Sykes Picot was essentials and may be should have been more divisions that what has been made. Another example from Syria, at the time of French colonial, we know now that some regions in Syria requested to be separated from the main land and it had the sympathy of the local at that time. Which also lead to the question of Federalism which presently rejected from all parties holding power in the region, but it could be the only solution for the future. I appreciate if you can reflect on these matters and speculate with % probabilities of what you think would happen in the future.

Maysaloon said...

Hello Saint,
Well I can't predict what will happen in the future. There are people much more qualified (and better paid) than me whose job it is to do that. I see your point on federalism and the idea that, with hindsight, maybe not enough partitions and "statelets" were created. What you forget is the external influences which have made such problems possible. I don't believe more "statelets" or a kind of federalism is the answer at all. It will only further fragment and divide the region, which begs the question, whose interest are we talking about?

What is the best solution? I don't know yet, but I don't see secular democracy in there anywhere, democratic ideals, perhaps. I also think Islam will play a big role because whether people like it or not, it's too big to ignore or wish away. My belief is that we should work with it and not against it to come up with a truly indigenous solution to the regions myriad problems. That means we should stop stereotyping and marginalising legitimate parties with an Islamic perspective and actually involve them or engage with them. We can't ignore that the overwhelming majority of people in the region adhere to one form or other of Islam. If we continue ignoring the elephant in the room, we do so at our own risk.

Maysaloon said...

One other point, we must not forget that two countries, Palestine and Iraq are now under direct occupation. I fail to see how a disjointed federation of states vying for scarce resources can cluster enough muscle to liberate both these countries.

saint said...

Wassim, do you mean you would do the forecast only if you get paid for it :).

I see some deviation in your last comment from your explanation. For example, I see Rwanda example have similarity with the condition of Shia Sunni in Iraq. I see Mr. Fukuyama policy failure has something to do with new world and global economy. I see Europe unification as stage which Middle East could reach only after they reach some economic and industerial phase but not before, and not with the force of nationalism or their dictators.
Also, I see a continuous outcry in our subconscious for old times which did not exist. In the 18 century Arab countries were out of history for centuries and could not make their own history and that is why their history was made for them like Sykes Picot. I also see eternal deficiency of political movements from achieving their own goals and they keep blaming it on the outside powers.

I looks like all what our competitors have to do is to occupy a piece of land and they will freeze us for ever.

Excuse me, but those just some ideas floating in my head.

Maysaloon said...

Well Saint, there is a Russian saying "the future which we fear becomes the present we hate and gradually the past which we love". I guess we're going to need to snap out of this love of history at some stage, but remember that he with no past has no future.

It's good to bounce ideas around. You've given me food for thought. Keep at it :)

Rabi Tawil (AKA Abu Kareem) said...

Wassim,

You are not off the hook just yet. Clearly the post the colonial fragmentation of the Middle East into nation-states is artificial and dictated by the colonialists' geopolitical needs than the needs of the local population. But you suggest that before that we were unified? But were we? and if so in what way? Sure there were Ottoman provinces and administrative zones but how did the people within those areas think of themsleves? If I had a time machine, I would love to go back to say 1820 and find out how people in our region identified themselves. What did a Damascene think of a Beirui or Baghdadi? Was the first line of identity religion and sect or was it language and culture or was it region? We all know that Egyptian and Levantine intellectuals coming back from Europe brought with them the idea of Arab nationalism in the second half of the 19th century but I want to know about how people in that region identified themselves before that time. Do we know?

Maysaloon said...

Abu Kareem,
To be honest with you, I'm not sure how people saw themselves in, say, the 1820's. I know for certain that the people then were not unified either, but that was not the point I was arguing for. Rather, it seems that imperialism and occupation swept away what could have been Arab or Islamic institutions and forms of governance that could have emerged. These would have developed outside the context of nationalism and foreign occupation and perhaps would have been more legitimate and suitable for our way of life.

I think by recognising the flimsy and artificial nature of such a system, we recognise that it is far from permanent and it would free us to imagine other possibilities or frameworks. If you ever find a time machine take me with you :)

Finding the answers to your questions would be fascinating!

saint said...

Dear fellows, Abu Kareem and Wassim,

Albert Hourani book, the story of Arab People, drew a picture of how was the situation in the sixteen century and beyond. It was a fragmented setting of collections of small communities from all over the Middle East, Europe and Asia. He describes how tribes and clans were moving around the area. Which make you think if really we are what we think we are? Of course no one dare to go for the genome DNA lab to prove such thing except the Saudi who value this matter greatly, but still could not prove since their awaking up in the 1920s, with all the money they collected, that they are a superior breed yet.

On the other hand, the time in our area, from point of productivity, enlightenment and civility, was frozen by early fourteen century for reason we do not know much about. The ruling of the Mamaleek who we know they were not Arab and the acceptance of their ruling even they were not Arab is one single indication of the non-existence of the notion of nationalism at that time.

Nationalism, as you have said Abu Kareem, it was the creation of the educated elite from Levant and Egypt.

I’m not trying to argue here (I hate arguing) but as you said Wassim, bouncing ideas are food for the thought.

I do have a theory of my own; I think the concentration on any single thing, such as nationalism, Outside Threat or even Enemy Threat, have served the totalitarian regimes very well but did not serve public and did not change their lives.

By the sixteen century people start gathering and moving to the new world from all over the world creating new nation have nothing to do with race, the USA case. By the 20 century, Europe recognized the global system and created the one currency to adjust to the new global system.

Of course, the Middle East missed on the middle ages commerce and missed on the last century industrial revolution, missed on the 20 century technological change and now they are fighting globalization before it gets there. Make you think, who is behind that?

The “International System, nation state” as I ( the one who is non-specialist poor guy) understand it, is that the global economy, which is a fact on the ground (which contradict the nation state as been created early last century) created new landscape that nation states could be a liability for this system. I mean a restrain for trade and commerce. But on the other hand we still need some governmental system that can prevent chaos. So, the current fighting in Iraq or Afghanistan will not break the international system but it will adjust it. It could work to include those rouge states which could isolate themselves and will loosen the central governing system.

The totalitarian system in any place will fight that change and will do what ever they can to prevent the change.

Does what I’m saying make sense?

Rabi Tawil (AKA Abu Kareem) said...

Saint,

Clearly, especially in the Levant, we have been an ethnic melting pot long before the new world was and I celebrate that fact. Anyone who thinks of ethnic purity is not only a racist but they are factually wrong. Speaking of DNA a recent study done in Lebanon that shows that all Lebanese are basically of the same mixed background although soem individuals have DNA patterns that suggest connections with other parts of the world. It did not sit well with the Phoenicianists.

Globalization is not a new phenomenon it is just happening at a faster pace because of technology. There is a fascinating book that illustrates that fact. It is called "In an Antique Land". It is a historical novel by Amitav Gosh, who is Indian. It is about a twelveth century Indian slave who belonged to an Egyptian Jewish trader. The story of the slave appeared in the letters, written in Arabic, by the trader to his business associates in the Arabian peninsula and India.

Sorry for the digression but as with Wassim, I don't what the solution is for our region when it comes to the imposed concept of a nation state. I agree with you that some sort of readjustment is needed to that. I think that the present nation-states, no matter how artificially conceived are here to stay. Over a span of 60-70 years, they have developed separate identities and separate political and historical memmories. Making them successful nation-states is the challenge. Here I agree with Wassim that rulers have to think more broadly than in the narrow confines of Arab nationalism. Not that is has to be jettisoned but it has to be redefined.

Maysaloon said...

Shame on me Saint. I have indeed read Hourani's fantastic book. There is a beauty in remembering a time when an Arab could travel freely from Morrocco to Baghdad (albeit harassed by brigands) as was the case of Ibn Batuta, or as Usama Ibn Munqidh, who would regularly cross from northern Syria to Egypt and back as if it was all one land. Granted nationalism will be with us for a while, but sometimes I dare imagine a time when Arabs might choose which lands they wish to reside in or visit rather than do so out of economic necessity or political persecution.

In the back of my mind, I do one day intend to start a road trip of the Arab world from Mauritania to Baghdad. Any one care to join me?